K. P. Yohannan Blog

“Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails” (1 Corinthians 13:4–8).

All disunity begins with a lack of genu­ine, godly love for one another. That’s where it all starts. When Satan gets in and stirs up strife and hurt, love dries up and things go downhill from there. This is also when the work we are doing for God comes to a standstill. As long as disunity abounds, all ministry will be tainted and ineffective. But when our hearts are cleansed and changed, softened and broken, ministry becomes a simple overflow of a heart filled with love from Christ for all men.

Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy, fulfill my joy by being like-minded, having the same love, being of one accord, of one mind. Let nothing be done through selfish ambition or conceit, but in lowliness of mind. Let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others (Philippians 2:1–4).

The essence of this Scripture is that unity and humility work hand in hand. Unity comes from love, love comes from humility, and humility comes by submitting to one another. When there is no humility, there is no unity. Mother Teresa once said, “Humility is the mother of all virtues. It is in being humble that our love becomes real, devoted and ardent. If you are humble nothing will touch you, neither praise nor disgrace, because you know what you are.”1 She also said, “To love and to be loved, we must know our brothers and sisters. For knowledge always leads to love and love in action is service. Our work is only the expression of the love we have for God.”2 Romans 12:10 pleads with us to “be kindly affectionate to one another with brotherly love, in honor giving preference to one another.”

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

Study the lives of Hannah, Moses, David and Paul. You will find this passion in their prayers as well. In Ephesians, you read about Paul praying for these people. It’s like he is in anguish. He talks about his “tribulations” for them (see Ephesians 3:13). In Galatians he says, “My little children, for whom I labor in birth again until Christ is formed in you” (Galatians 4:19).

How do we get this burden? We simply seek it. We ask God to change our heart. We say, “Lord, what is on Your heart? What is Your concern? Lord, please let me under­stand it.” Then He brings the thoughts and gives us the burden to intercede. We cannot create this burden on our own. God does not care about lip service. He wants us to enter into the reality of what He feels for the suffering humanity all around us. He wants to share with us His burdens and His joy in seeing these prayers answered.

I was in Singapore for a leaders meeting in 1971. There I heard Dr. Bob Pierce, found­er of World Vision, tell of his early years when he visited China. He said that when he saw the multitudes in China, he was bro­ken-hearted. He wept on the streets of that nation. Then he took his Bible and wrote on the leaflet inside, “Let my heart break for the things that break God’s heart.” Let that be our prayer also.

Pray in faith. We must believe. Jesus said, “Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them” (Mark 11:24). Matthew 17:19–20 says, “Then the disciples came to Jesus privately and said, ‘Why could we not cast it out?’ So Jesus said to them, ‘Because of your unbelief; for assuredly, I say to you, if you have faith as a mustard seed, you will say to this mountain, “Move from here to there,” and it will move; and nothing will be impossible for you.’ ”

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

After this incident, things went along so smoothly. Our team life was wonderful. I loved Brother William like my own life. I have wonderful memories of those times. He never changed. He didn’t start washing his trousers or getting us more food. But I changed. We never had disunity or problems after that because God had dealt with the problem—with me. I, the one who “knew” how things should run, had been the cause of the disunity all along.

“Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do. But above all these things put on love, which is the bond of perfection” (Colossians 3:12–14).

“Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails” (1 Corinthians 13:4–8).

All disunity begins with a lack of genu­ine, godly love for one another. That’s where it all starts. When Satan gets in and stirs up strife and hurt, love dries up and things go downhill from there. This is also when the work we are doing for God comes to a standstill. As long as disunity abounds, all ministry will be tainted and ineffective. But when our hearts are cleansed and changed, softened and broken, ministry becomes a simple overflow of a heart filled with love from Christ for all men.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

When he finally reached his uncle Laban’s house, he soon discovered he was a man twice as conniving as himself. The medicine Jacob had dished out to his brother and his father was now returned to him a hundredfold. For 14 years he labored under his uncle, still scheming and planning to increase his wealth in his own way. God was trying to use Laban to break Jacob, but still he resisted.

Sick and tired of living with Laban, Jacob decided it was time to leave. So with all his livestock, his wife and children, he ran from his uncle, planning to return home.

While on his way, he heard that Esau was coming out to meet them. Afraid of what Esau’s reaction might be, Jacob, still scheming and relying on his own ways, sent his servants, livestock, wives and children ahead of himself to meet Esau. He reasoned that if they got killed, at least he would still be safe. He was still looking after his own interests. He was still unwilling to give everything to God and let Him work it out. He still would not surrender.

Finally, after 20 years of running in his own strength, in his own cleverness, in his own scheming and planning and plotting, all by himself and out in the desert, he met God.

Then Jacob was left alone; and a Man wrestled with him until the breaking of day. Now when He saw that He did not prevail against him, He touched the socket of his hip; and the socket of Jacob’s hip was out of joint as He wrestled with him. And He said, “Let Me go, for the day breaks.” But he said, “I will not let You go unless You bless me!” So He said to him, “What is your name?” He said, “Jacob.” And He said, “Your name shall no longer be called Jacob, but Israel; for you have struggled with God and with men, and have prevailed” (Genesis 32:24–28).

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

Many times when I’ve failed, I’ve felt like I should just toss in the towel. Resign. I’ve also felt like the worst husband or the most unfit father. Secretly, I wished someone else would just assume my responsibilities, because I certainly didn’t believe I was doing a good enough job.

In such moments when we most need hope, Satan slithers by hissing that hope is all but gone: “There will never be any more hope. Not after what you did!”

But remember that this hellion is a notorious liar. Jesus called him “the father of lies” (John 8:44).

If we foolishly believe the devil’s falsifications, we certainly will give up. But if we resist him and lift up our eyes to where our help comes from, we will experience the life giving restoration that can only come from God. I believe that is why Paul encourages us in 2 Corinthians 4:18 to “fix our eyes not on what is seen [the natural], but on what is unseen [the supernatural]. For what is seen is temporary, but what is unseen is eternal.”

God’s desire is that through our failure we will allow Him to make us into useful vessels that far surpass the beauty we had before. But this doesn’t mean we have to see ourselves as accepting God’s second best for our lives. Our failures don’t warrant us to live by Plan B rather than the first choice of Plan A. That’s not how He thinks.

It’s true that sin has its price to pay. But that doesn’t prohibit the Lord from doing what He wants through the lives of His children. God remains forever able to fulfill His perfect plan for us. Remember, I said perfect plan, the best plan, not the second best.

God sees the end from the beginning and knows all things before we even enter the scene. His perfect plan remains.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

That summer, along with a few co-workers, I returned to all the places we had visited during the last few years in the state of Punjab. I had been in and out of the state many times and was eager to see the fruit of our ministry there.

The breadbasket of India, with its population of 24 million, is dominated by turbaned Sikhs, a fiercely independent and hardworking people who have always been a caste of warriors.

Before the partition of India and Pakistan, the state also had a huge Muslim population. It remains one of the least evangelized and most neglected areas of the world.

We had trucked and street-preached our way through hundreds of towns and villages in this state over the previous two years. Although British missionaries had founded many hospitals and schools in the state, very few congregations of believers now existed. The intensely nationalistic Sikhs stubbornly refused to consider Christianity because they closely associated it with British colonialism.

I traveled with a good-sized team of men. A separate women’s team also was assigned to the state, working out of Jullundur. On my way north to link up with the men’s team I would lead, I stopped in at the North India headquarters in New Delhi.

To my surprise, there she was again—the German girl. This time she was dressed in a sari, one of the most popular forms of our national dress. I learned she also had been assigned to work in Punjab for the summer with the women’s team.

The local director asked me to escort her northward as far as Jullundur, and so we rode in the same van. I learned her name was Gisela, and the more I saw of her the more enchanted I became. She ate the food and drank the water and unconsciously followed all the rules of our culture. The little conversation we had focused on spiritual things and the lost villages of India. I soon realized I had finally found a soul mate who shared my vision and calling.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

He answers prayer not based on how great or mighty or holy we are. No. It is His grace. “[Nothing] shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:39). This truth needs to be drilled into our hearts and minds if we are to have a confident, effective prayer life.

Pray with a thankful heart. Be committed to thank Him for what He has done, for who He is and for what He will do. Praise Him. Give Him glory. Say, “Lord, let Your name be praised. Hallowed be Thy name. May Your name be lifted up.”

When you come before the Lord, look back and see what He has already done for you and thank Him for all that. Look for­ward also to see what the Lord has prom­ised to do and thank Him in advance for what He will do.

Pray remembering your relationships with others. “And forgive us our debts, as we for­give our debtors” (Matthew 6:12). When you pray, make sure there is no bitterness, anger or unforgiveness in your heart toward anyone. This is very important. If you have these sort of feelings, ask the Lord to give you true forgiveness and love for the indi­vidual. Ask the Lord to help you love him as He loves him.

Be specific in your prayers. Matthew 6:11 says, “Give us this day . . .” Ask Him for exactly what you need. What do you need today to sustain His work and accomplish His will? Don’t pray in general terms. Have specific things that you want God to answer. Tell Him the name and place. Let Him know who, what, where and so forth. Tell God specifically. Don’t tell Him how to answer, but be specific in what the needs are.

Pray with a burden. Breakthrough in prayer comes through a heart that has been burdened by the Holy Spirit. Read Nehemiah 1. Nehemiah was so burdened that he could not even regulate his own expression and emotion because of the grief he had over the suffering of God’s people.

Study the lives of Hannah, Moses, David and Paul. You will find this passion in their prayers as well. In Ephesians, you read about Paul praying for these people. It’s like he is in anguish. He talks about his “tribulations” for them (see Ephesians 3:13). In Galatians he says, “My little children, for whom I labor in birth again until Christ is formed in you” (Galatians 4:19).

How do we get this burden? We simply seek it. We ask God to change our heart. We say, “Lord, what is on Your heart? What is Your concern? Lord, please let me under­stand it.” Then He brings the thoughts and gives us the burden to intercede. We cannot create this burden on our own. God does not care about lip service. He wants us to enter into the reality of what He feels for the suffering humanity all around us. He wants to share with us His burdens and His joy in seeing these prayers answered.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

We find ourselves thinking thoughts like, “How do I keep going when I know I am justly reaping what I sowed? What happens if I become physically sick because of my sin (see Psalm 32:3–5)? I can’t ask God to heal me because I know this was a road I rebelliously chose to walk down. When it’s bankruptcy time, when I crash and burn, what am I left with?”

Unfortunately, our thoughts then lead to, “I’ve ruined my life. Things can never be the same. I’ll never be what God wanted, not with how I messed up this time!” These are the ruminations of being consigned to “second best.”

Probably the same thoughts and desperate emotions marked Adam and Eve after hearing the words, “You must leave the Garden,” knowing that Paradise was lost at their hands . . . the same for Samson when he was captured and blinded by the Philistines . . . the same for John Mark when he was kicked off the missionary team.

This is precisely when the devil implements one of his most devious strategies. The enemy isn’t really as concerned about our sin as he is our response to it. His intent is that through our collapse, we will simply give up. So he seeks to discourage us to the point at which we lose all hope and even the desire to try anymore.

As I look back on past experiences when I know I failed, it seems the devil always showed up promptly, trying to make my mess-ups seem worse in my mind than they already were. “You’re a hopeless case,” he would whisper, attempting to drown me in discouragement. You see, he’s “the accuser of our brethren, who accused them before our God day and night . . .” (Revelation 12:10, NKJV).

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

I must honestly confess, although Broth­er William was from England and was older than I was, I knew I could manage the team better than he. Many of the decisions he made seemed totally off the wall. Our minis­try was ineffective. There was no unity on the team at all. Nothing was working.

One day I just couldn’t take it anymore. When the team gathered for our prayer meet­ing in the morning, I declared a boycott. I said, “Brother William, you cannot be the leader! You just are not able. You are an English man. You don’t understand Indian ways. You take us like beggars looking for food. You stink. The literature is not being sold. You are not a good example for us, and you don’t care about us. Whoever made you our leader made a big mistake. We cannot cooperate with you anymore.” Everyone was on my side.

I still remember that day. I can see Brother William’s face so clearly. He didn’t say one word. He simply sat there and cried. That’s all he did. Tears poured down his face, and all of us Indians on the team, including me, sat there and didn’t know what to do. All of a sudden, it was like the Lord walked right into my heart and convicted me, “You are sinning against Me. You are rebelling.”

I broke down weeping, realizing the magnitude of what I had just done. I cried, “Brother William, please forgive me. Look, I touch your feet. I will be your servant. Even if you starve me to death, even if you want me to work all day and all night long, I will obey you as long as you are my leader. I will never fight with you or against you again.” I turned to my Indian brothers as well and said, “I have done wrong. Please forgive me.”

That day I saw the hand of God hold­ing Brother William. I saw the man’s weak­nesses and his struggles. When he first came to India, he was tall and well-built, with his muscles bulging out. In a few months’ time, he was all skin and bones because he lived just like us. He lived on the streets, ate simple food, suffered from diarrhea and had all the other problems we had. For the first time I saw Brother William’s sacrifice. And I saw God using him to take me from where I was to a much higher place—to a place of humil­ity and genuine love for my brother.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

By His grace, I had the courage to look back over the past months and years on the teams I had been a part of and realize how impossible to live with I had become—hard-hearted, argumentative and always thinking my way was best. No matter what the leaders suggested, I took a different approach. I had a different idea of how to do it. Regardless of what the argument was, I always sought to win. And most times, I got it my way.

That was the first time I can distinctly remember knowing the need to embrace the cross. I began to understand then that my worst enemy was my own stubborn, unbroken life.

Since then, many more times I have gone through similar experiences. That one time was not the end.

Wherever we are, wherever the Lord has placed us, we need to be sensitive to not resisting brokenness in our lives, ultimately delaying the good work He is trying to fulfill in us. The only person that can delay God’s promise in your life is you—by resisting His breaking.

Jacob’s life is a classic example of this resistance.

Don’t Delay!

In Genesis 25:23, God gives the promise concerning Jacob and his older brother, Esau, before they were even born: “The older shall serve the younger.” God’s promise was there from the beginning.

But despite that fact, Jacob lived his life trying to fulfill the promise through his own scheming and clever plans. What a man he was! He was bold enough and clever enough to steal his brother’s birthright and trick his father into blessing him instead of Esau.

Because of the tension now between him and his brother, Jacob fled to his uncle Laban’s house for safety. While en route, he had a dream in which he saw the angels ascending and descending. God promised to make Jacob’s descendants great and to bless him and bring him back to his homeland. But still, Jacob wanted to do things his own way. He bargained with God, saying, “If you’ll let me just continue in the way I am going and keep me safe and feed me, then when I come back I will build a temple for You. I will give tithes” (paraphrase, see Genesis 28:20–22).

He still would not give up his own ways. He still would not break.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.