K. P. Yohannan Blog

God has of His own motion placed Himself under the law of prayer, and has obligated Himself to answer the prayers of men. He has ordained prayer as a means whereby He will do things through men as they pray, which He would not otherwise do. . . . If prayer puts God to work on earth, then, by the same token, prayerlessness rules God out of the world’s affairs, and prevents Him from working.

Those words perfectly communicate the importance of God’s people praying. Prayer is no light thing, yet at the same time it is simple communication between the Father God and His children, and as E.M. Bounds said in his book Purpose in Prayer, “The driving power, the conquering force in God’s cause is God Himself. ‘Call upon Me and I will answer thee and show thee great and mighty things which thou knowest not,’ is God’s challenge to prayer. Prayer puts God in full force into God’s work.”

Let us then receive His challenge and engage ourselves in a life of fervent prayer. For “the effective, fervent prayer of a righ­teous man avails much” (James 5:16).

Why Should We Pray?

Pray because God tells you to. What more reason do we need? It’s a command that we are given over and over again. Luke 18:1 says, “Then He spoke a parable to them, that men always ought to pray and not lose heart.” Philippians 4:6 says, “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God.” Ephesians 6:18 also instructs us to pray. Pray about everything, small things, big things and all things. “Pray without ceas­ing” (1 Thessalonians 5:17).

Pray because God has promised to answer. If you want to see things accomplished, ask. God says, “Yet you do not have because you do not ask” (James 4:2). Do you want to see Bhutan, India, Mongolia or some other nations changed? Do you want to see another 50 people added to the staff of Gospel for Asia? Do you want to see more workers raised up on the fields? Do we need funds for various projects? Are there dreams and visions you want fulfilled? You can talk about it all you want, but it won’t happen unless you ask. Without prayer, nothing of lasting value is going to happen.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

In Psalm 73, we read of a godly man who, in the midst of tremendous discour­agement and inner struggles, finally rec­ognized the nearness of God. After all was said and done, he cried out saying, “The nearness of God is my good” (Psalm 73:28, NASB). His prayer is no longer directed to somebody far away, but to someone who is near to him. It is the understanding of this that changed his view on the situations of his life and even changed his own heart.

Let us then remember that when we pray there is no reason we should close our eyes and imagine some strange being far away. Rather, let us have the honest attitude of a little child talking to his father.

I believe the Lord is so delighted when we approach Him with a childlike heart, sharing our concerns and burdens with Him in this manner.

“Tell God all that is in your heart, as one unloads one’s heart, its plea­sures and its pains, to a dear friend. Tell Him your troubles, that He may comfort you; tell Him your joys, that He may sober them; tell Him your longings, that He may purify them; tell Him your dislikes, that He may help you to conquer them; talk to Him of your temptations, that He may shield you from them; show Him the wounds of your heart, that He may heal them; lay bare your indifference to good, your depraved tastes for evil, your instability. Tell Him how self-love makes you unjust to others, how vanity tempts you to be insincere, how pride disguises you to yourself and others.

If you thus pour out all your weak­ness, needs, troubles, there will be no lack of what to say. You will never exhaust the subject. It is continually being renewed. People who have no secrets from each other never want for subject of conversation. They do not weigh their words, for there is nothing to be held back; neither do they seek for something to say. They talk out of the abundance of the heart, without consideration they say just what they think. Blessed are they who attain to such familiar, unreserved intercourse with God.”  (Francis Fenelon, quoted in The Tale of the Tardy Oxcart by Charles Swindoll)

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

I began by singing a simple children’s chorus. It was all I knew. By the time I finished, a crowd stood at the foot of the rock. I had not prepared myself to speak, but all at once God took over and filled my mouth with words of His love. I preached the Gospel to the poor as Jesus commanded His disciples to do. As the authority and power of God flowed through me, I had superhuman boldness. Words came out I never knew I had—and with a power clearly from above.

Others from the Gospel teams stopped to listen. The question of my age and calling never came up again. That was 1966, and I continued moving with mobile evangelistic teams for the next seven years. We traveled all over North India, never staying very long in any one village. Everywhere we went I preached in the streets while others distributed books and tracts. Occasionally, in smaller villages, we witnessed from house to house.

My urgent, overpowering love for the village people of India and the poor masses grew with the years. People even began to nickname me “Gandhi Man” after the father of modern India, Mahatma Gandhi. Like him, I realized without being told that if the village people of India were ever to be won, it would have to be by brown-skinned nationals who loved them.

As I studied the Gospels, it became clear to me that Jesus understood well the principle of reaching the poor. He avoided the major cities, the rich, the famous and the powerful, concentrating His ministry on the poor laboring class. If we reach the poor, we have touched the masses of Asia.

The battle against hunger and poverty is really a spiritual battle, not a physical or social one as secularists would have us believe.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

We all have had those feelings. We think, “How could I have done that? I know better than this. I should have learned by now.” Deep inside we have the defense that we are better than the wrong we committed.

Even the worst criminal has all kinds of reasons and explanations for the mess in which he finds himself. For example, “Two Gun” Crowley, responsible for murdering many people in the 1930s, was cornered within a building awaiting an inevitable arrest. He wrote a note while the police were firing at him. The note read, “Under my coat is a weary heart, but a kind one.” Then as he faced capital punishment, he questioned his sentence, saying: “This is what I get for defending myself.”

In spite of rationalizing and trying to minimize our failure, guilt gnaws at our heart. We sink as we consider what we have done. Yet as followers of God, we know that upon repentance we can experience firsthand His marvelous mercy. Why then do we feel this shadow over us?

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

Sometimes we may not even see how much we need to be broken. Depending on the culture we grew up in, some can—without realizing it—have an unbroken, prideful attitude ingrained in them. We may have been taught from birth to let no one intrude in our lives. We raise our children, and from the day they are born they have their own rooms, their own toys, their own everything. And using each other’s things without first asking permission is not allowed.

How careful we are to protect our personal lives. We are brothers and sisters in Christ until you cross that fine line and enter my private life. And if you are brave enough to do that, the quick reply you’ll hear is, “Hey, listen. I love you and respect you, but this is none of your business.” Whether we see it or not, this is unbrokenness.

This is not how it should be. In the family of God there is no veil. There are no barriers, no shields, nothing. We have been crucified with Christ, and things like age and looks and material possessions no longer matter. In the kingdom there is no pushing to get first place; there is no standing up for our rights. In the kingdom, up is down and down is up, and the servant is greatest of all.

As a leader, I am in a most dangerous place of not recognizing unbroken areas of my life. The Lord reminds me often to be extra sensitive to this, because, especially in the Asian culture, very few people will go to a leader, look them in the eye and say, “You are wrong. You messed up.”

Because of this, I have tried to order my life so that I am surrounded by people who watch what I do and say. I have sat down with a few people and said, “If you care about me and love me, please, tell me anytime you see something wrong in my life.” I am not infallible. I am capable of doing any wickedness you could possibly imagine. I am a man living in mortal flesh with every vice and temptation anyone else faces.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

Wherever you are and with whomever the Lord has joined you together, remember that you and your brother or sister have each been given a particular part to play. As we recognize our part, our gifts and our lack, we can complement each others’ lives and expe­rience the harmony of the fullness of Christ. Every individual that the Lord has brought into your life, especially in the service of the Lord, is uniquely placed to somehow complement your lack in the Body and you, theirs. In accepting and valuing each person and who they are, the whole Body functions smoothly.

Just as there are different organs in your human body that you have never seen yet are vital to your existence, so there are members in the Body of Christ. Perhaps you or some­one around you is rarely noticed, always working behind the scenes, not given much honor or fame. Remember that “the last will be first, and the first last” (Matthew 20:16). And “he who is greatest among you shall be your servant” (Matthew 23:11).

Although you can’t see your heart, your kidneys or your stomach, if one of these hidden members stops functioning properly, you would certainly know. You would be very sick and possibly in the hospital.

The same is true concerning the Body of Christ. The healthy functioning of every part is critical. When each member is healthy and rightly connected to the rest of the Body, all is well. But when one member of the Body is no longer connected to the whole, that member is in danger of dying. And it is not just that part that suffers, but the whole Body is also affected.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

Suddenly, I felt that I was not alone in the room. A great sense of love and of my being loved filled the place. I felt the presence of God and fell on my knees beside the bed.

“Lord God,” I gasped in surrender to His presence and will, “I’ll give myself to speak for You—but help me to know that You’re with me.”

In the morning, I awoke to a world and people suddenly different. As I walked outside, the Indian street scenes looked the same as before: Children ran between the legs of people and cows, pigs and chickens wandered about, vendors carried baskets of bright fruit and flowers on their heads. I loved them all with a supernatural, unconditional love I’d never felt before. It was as if God had removed my eyes and replaced them with His so I could see people as the heavenly Father sees them—lost and needy but with potential to glorify and reflect Him. I walked to the bus station. My eyes filled with tears of love. I knew that these people were all going to hell—and I knew God did not want them to go there. Suddenly I had such a burden for these masses that I had to stop and lean against a wall just to keep my balance. This was it: I knew I was feeling the burden of love God feels for the lost multitudes of India. His loving heart was pounding within mine, and I could hardly breathe. The tension was great. I paced back and forth restlessly to keep my knees from knocking in fright.

“Lord!” I cried. “If You want me to do something, say it, and give me courage.”

Looking up from my prayer, I saw a huge stone. I knew immediately I had to climb that stone and preach to the crowds in the bus station. Scrambling up, I felt a force like 10,000 volts of electricity shooting through my body.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

So then we see that prayer has less to do with words and posture and more to do with intimacy and closeness, like a child has with his father or mother.

The nearness of God is not determined by space and time, but rather by the inner relationship and intimate fellowship we have with Him in our hearts. Just the other day, I was meeting with a few of my coworkers in the ministry. Before we started to discuss some things we were dealing with, I said, “Let us pray.”

Gathered in my office and sitting in our chairs, I began to pray, “Lord, You are the One who promised that when we gather like this You will be with us. Right now we are here because of You and in Your name. We are Your sons and daughters.”

All of a sudden, I felt like we should have another chair in the room because Jesus was certainly present with us. In my mind, I did not want Jesus standing somewhere while we were all sitting down. You see, in my Asian culture, it is terribly impolite and unacceptable for a subordinate to sit while there is a superior standing. This is why when a superior walks into a room everyone stands up until the superior sits down and asks for everyone else to please sit as well. This thought came to my mind, and I prayed right in the middle of it, “Lord, I feel like we should have a chair for You because You are right here with us.” In fact, Jesus assured us that “where two or three are gathered together in My name, I am there in the midst of them” (Matthew 18:20).

In all of our prayers, whether private or public, let us have this attitude and frame of reference for sharing our prayer: We are talking to a Father who is closer to us than our own thoughts. He is near, so near that no words can describe it.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

Chances are you can recall a time in your own life when you “wept bitterly” over something. Like Peter, what you thought could never happen to you did indeed, leaving you

ashamed . . .

confused . . .

uncomfortable . . .

frightened . . .

conscience-stricken.

Maybe it was a divorce that threw off your normal equilibrium or a marriage that underwent severe stress. Perhaps it was a business failure that made your life so wretched or an important relationship in which miscommunication and hurt feelings took over. Could it have been the belief that you failed someone important, even yourself? You fell so far short of your personal expectations. Whatever it was, you couldn’t believe this was happening, not to you anyway.

Certainly Peter’s earlier words, “Lord, I am ready to go with you to prison and to death” (Luke 22:33), came back to mock him. Each of us starts out in life with desires, ambitions and dreams, plus the early commitment and resolve to achieve them. But somewhere along the way, whether by our own deliberate choice or by external circumstances, these aspirations come crashing down before us, crumbling in our hands.

There we sit in the ruins, replaying the various destructive scenes and moaning at the appropriate times, “If only that didn’t happen!” Regret clings to our every thought as we struggle to stand with knees made weak by our own choices.

That’s where Peter was stuck in his thoughts. Earlier he had so triumphantly announced that Jesus was the Son of the living God. Yes, he was one of those in the “inner circle” closest to his Lord. He even miraculously walked on water. And it was to him that Christ talked about that rock upon which His Church would be built.

But he had just denied the very One he earlier declared to be the Messiah, the man he had said he would follow to the very end and even die for. So much for all his big talk. Jesus had heard with His own ears Peter’s strong statements of denial. How could this happen . . . to Peter?

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

The Body of Christ is complete only be­cause of differences.

Think about that statement for a mo­ment. Consider how many different people, ministries, churches and mission organiza­tions there are. Each has been given a partic­ular assignment from God and carries with it different strengths and weaknesses. Whether we realize it or not, we all need each other. We cannot stand alone.

GFA’s approach to ministry focuses on preaching the Gospel first and foremost. But recently, a doctor who heads up a large medical mission organization came to visit GFA to talk to us about the importance of hospital ministry—how Jesus healed people, and through that healing He brought them to eternal salvation.

For a long time I sat with this man and listened to what he was sharing. He had many good things to say. By the time the meeting drew to a close, I saw the enormous potential God has given their ministry. The opportunities are endless, especially in Asian nations where illness and disease are so widespread. They could minister in places like Orissa, where the medical needs were so overwhelming after the devastating cyclone hit in 2001. Millions of people would turn to Christ through the compassion shown them in treating their sicknesses and in healing their diseases.

When he had finished talking, I said, “You are absolutely right. What you are say­ing works beautifully if the preaching of the Gospel is not compromised.”

Ten years ago, I never would have re­sponded so well; in fact, I would not have even considered this kind of ministry. If someone had come and talked to me like that doctor did, I would have said, “Yeah, okay. That is all very nice, but I will see you later. Here at GFA we preach the Gospel. I don’t have room for anything that is less important.”

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.