Category: K.P. Yohannan

Religion, I discovered, is a multi-billion dollar business in the United States. Entering churches, I was astonished at the carpeting, furnishings, air-conditioning and ornamentation. Many churches have gymnasiums and fellowships that cater to a busy schedule of activities having little or nothing to do with Christ. The orchestras, choirs, “special” music—and sometimes even the preaching—seemed to me more like entertainment than worship.

Many North American Christians live isolated from reality—not only from the needs of the poor overseas, but even from the poor in their own cities. Amidst all the affluence live millions of terribly poor people left behind as Christians have moved into the suburbs. I found that believers are ready to get involved in almost any activity that looks spiritual but allows them to escape their responsibility to the Gospel.

One morning, for example, I picked up a popular Christian magazine containing many interesting articles, stories and reports from all over the world—most written by famous Christian leaders in the West. I noticed that this magazine offered ads for 21 Christian colleges, seminaries and correspondence courses; 5 different English translations of the Bible; 7 conferences and retreats; 5 new Christian films; 19 commentaries and devotional books; 7 Christian health or diet programs; and 5 fund-raising services.

But that was not all. There were ads for all kinds of products and services: counseling, chaplaincy services, writing courses, church steeples, choir robes, wall crosses, baptisteries and water heaters, T-shirts, records, tapes, adoption agencies, tracts, poems, gifts, book clubs and pen pals. It was all rather impressive. Probably none of these things were wrong in themselves, but it bothered me that one nation should have such spiritual luxury while 40,000 people were dying in my homeland every day without hearing the Gospel even once.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

In the ancient town of Bethany there lived a woman, whose story we read in Mark 14:3–9. One evening she traveled to the house of Simon the leper, because she had heard that Jesus was there. She came seeking to do one thing—to pour out her costly perfume to Jesus. “A woman came having an alabaster flask of very costly oil of spikenard. Then she broke the flask and poured it on His head” (v. 3).

Please notice that Scripture does not say she came and poured out two or three drops and then closed the flask and went home. She did not pour out half of the contents and then decide that was enough. No. She broke it. All the contents were poured out as the vessel was broken and the entire area was filled with fragrance.

My brothers and sisters, the Lord desires the same for us, for these earthen vessels, these jars of clay, to be thoroughly broken before Him, that Christ within may come flowing out in all His beauty, making our lives a blessing to all those around us.

Inner Transformation

When we come to the place at which we experience this brokenness, we begin to change within, in our character. The climate of our heart changes and we start to daily walk in repentance. There’s no more defending ourselves and the things we’ve done. There is no more shifting blame and saying, “It’s my nerves, the circumstances. You don’t know what I have to live with! I only reacted. It’s my weakness. It’s my DNA from my great-grandfather.” None of these things is left. We simply say, like the prodigal son, “I have done wrong; I have sinned.”

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

Jesus sat eating the Last Supper with His disciples, sharing His final words with them hours before He was to be seized, brought to trial and crucified. In this setting, He turned to Peter and said, “Simon, Simon, Satan has asked to sift you as wheat. But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers” (Luke 22:31–32).

Jesus knew Peter was going to deny Him. I find it interesting that His prayer was not that Peter wouldn’t fail. Jesus did not seem as concerned about Peter failing as He was that his faith would not fail.

Why was our Lord more concerned about Peter’s faith than his failure?

Our faith in God and in His goodness is the safety rope that pulls us out of whatever pit in which we find ourselves. If we believe God and believe He is good, no matter where we are, that safety rope will get us out. Even when contrary to the feelings of the moment, simply affirming with conviction, “I believe You, God. I believe that You are good,” will get us on the road again.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

In prayer times, please be careful to avoid the entertainment trap.

Man likes to keep things busy and mov­ing. By nature we are people who cannot sit still. It is hard to be quiet. We like pictures and slides. We like to have variety. We don’t want anybody falling asleep or getting bored. Therefore, we keep so many things happen­ing that we lose the quietness, the soberness, the intensity, the meditation and the devout­ness that should be present in prayer. The sacredness of being in the holy of holies, sitting before God and gazing upon Him as we share our burdens with Him can easily be lost in the busyness and show of conducting a prayer meeting.

It is far too easy to get lost in the enter­tainment trap and deceive ourselves, think­ing because since it felt like such an alive prayer meeting, it was productive. Unless we make sure we are listening to Him and fol­lowing His lead, the Lord may be saying, “I waited for you to be quiet and open your heart to Me, but you wouldn’t. You were so busy following the program that you missed Me. You talked to each other, but you didn’t talk to Me; you didn’t even listen to Me. There was no time when I could share My concerns with you.”

I pray that this will not be so of us. We need organization, plans and agen­das. Prayer meetings must not be dull. Involvement and participation are needed. But please, in the midst of all this, let us not miss the Lord. Let it be the Lord who stirs the prayer meeting and calls us to partici­pate.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

But I rarely spoke out on these subjects. I realized I was a guest. The Americans who had built these buildings had also built the school I was now attending, and they were paying my tuition to attend. It amazed me, though, that these buildings had been constructed to worship Jesus, who said, “The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head” (Matthew 8:20).

In Asia today, Christ is still wandering homeless. He is looking for a place to lay His head, but in temples “not made with human hands.” Until they can build a facility of their own, our newborn Christians usually meet in their homes. In non-Christian communities, it is often impossible to rent church facilities.

There is such an emphasis on church buildings in the United States that we sometimes forget that the Church is the people—not the place where the people meet.

But God has not called me to fight against church building programs—we try to provide adequate church buildings for the small but growing Asian churches whenever possible. What troubles me much more than the waste is that these efforts often represent a worldly mindset. Why can’t we at least earmark 10 percent of our Christian giving for the cause of world evangelism? If Christians in the United States alone had made this commitment in 2000, there would have been nearly $10 billion available for Gospel outreach!

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

I want to offer this humble suggestion:

Do not look for some external, supernatural event to change you or the situations of your life. Let the Lord show you the corruption in your own heart and be willing to go to the cross by humbling yourself. Be willing to be broken again and again and again and again. This is the only way to have life. As long as you hold onto it, you will lose it. But once you choose to be broken, you will experience the life of Christ in all its fullness.

Oftentimes when I counsel people, I sense this is what the Lord is trying to accomplish through the situations they are dealing with. I listen as they tell me of the heartache, pain and frustrations they live with. But most important I listen to what is not being said with words. In the end, my response is often the same—“Brother, it’s not what happened to you. It’s not what the person said or this and that. It’s how you responded to it. I sense tension. I sense restlessness. I sense you want to be vindicated. I sense the agony in you, the pain in you, like you are locked up in a prison. Your problem is not out there; the problem is here, in your own heart.”

Every time you are discouraged, every time you want to give up, every time you are in conflict with someone, every time there is no peace in your heart, you are troubled and distressed, there is restlessness and all those things, you must understand—the Lord is trying to bring you to the place of brokenness. We become frustrated and upset over our circumstances because we have yet to truly experience what it means to just give up, to become like Christ, like a worm, and totally give up our rights. The cross of Christ continues to work, but you are resisting it.

The way of peace, the way to have a striveless life out of which rivers of living water flow, only comes through our being broken.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

It is this kind of submission and humility that binds us together and through which Christ is exalted in our lives and on the earth. What I am finding out about myself in dealing with people is that the problem is not outside. It is not the people who keep coming to me, pestering me, beating me, calling me names and telling me how to do things. The problem is that my own heart doesn’t want to bend and break and respond as Christ would, in genuine love and humility.

Let us strive toward this end. “Therefore be imitators of God as dear children. And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma” (Ephesians 5:1–2).

Please let us not get stuck on the problems, doctrines, or differences that are bound to occur in living and serving with people. Instead, choose to get stuck on love, extending grace and compassion to your brother or sister, praying for them and loving them with the love of Christ. Remember Matthew 25:40: “Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.”

You are part of the family of God—not fragmented, not divided—but with one heart, one soul and one mind. You are called to live together, strive together, pray together, suffer together, agonize together—and if need be die together—with your brothers and sisters for the sake of a world that has never heard the name of the Lord Jesus. This is our privilege and this is our calling.

Let us all then love and live in unity as one Body, one in Him.

Prayer

We pray, O Lord, that You would continue to bind us together with love—love that covers a multitude of sins, love that is so patient, gentle, forgiving and caring. Love that does not go around finding people’s faults and criticizing others but love that always gives in. Help us to be humble and broken and to consider others as better than ourselves. Make us more like You, Jesus.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

Strobel then turned the interview toward Jesus. An article from Christian Courier comments on their conversation as follows: How would he now assess Jesus at this stage of his life?

Strobel says that, amazingly, Templeton’s “body language softened.” His voice took on a “melancholy and reflective tone.” And then, incredibly, he said: “He was the greatest human being who has ever lived. He was a moral genius. His ethical sense was unique. He was the intrinsically wisest person that I’ve ever encountered in my life or in my reading. His commitment was total and led to his own death, much to the detriment of the world.”

. . . Strobel quietly commented: “You sound like you really care about him.”

“Well, yes,” Templeton acknowledged, “he’s the most important thing in my life.” He stammered: “I . . . I . . . I adore him. . . . Everything good I know, everything decent I know, everything pure I know, I learned from Jesus.”

Strobel was stunned. He listened in shock. He says that Templeton’s voice began to crack. He then said, “I . . . miss . . . him!” With that the old man burst into tears; with shaking frame, he wept bitterly.

Somehow, this minister who early in life was a strong Christian leader lost his faith. He let go of the Jesus he loved so dearly. How could something like that happen?

C.S. Lewis writes in his book Mere Christianity, “We must never imagine that our own unaided efforts can be relied on to carry us through the next twenty-four hours as ‘decent’ people. If He does not support us, not one of us is safe from some gross sin.”

No one is immune to failure.

No matter how much knowledge or experience or revelation one might have, no one is exempt from tripping spiritually. None of us should ever presume to have “arrived” or to be stable enough not to fall, even significantly. Not even a spiritual stalwart who has been faithful for the past 50 years is immune to crashing.

The Bible warns us in 1 Corinthians 10:12, “If you think you are standing firm, be careful that you don’t fall!” I pray that in the areas in which you believe yourself to be strong that you choose to humble yourself. Be careful to continue in His grace, for He gives grace to the humble, but by His own Word, He must oppose the proud (see James 4:6).

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

Take it step by step. Oftentimes, not know­ing how to practically start praying regularly stops people from beginning to develop their prayer life. Because they are not sure when to pray, how long to pray, what to pray for, if they should have a list of daily prayer requests or simply seek to hear what the Lord is saying each day, the act of praying is delayed until it eventually becomes nonexis­tent. If this is you, take time to hear what the Lord is saying for you to do right now. We learn step by step, little by little. Take those steps today.

We must make sure that we do not con­coct our own prayer life, but rather are led by the Lord in all things. Maybe you would like to pray for three hours a day, but it could be the Lord wants you first to be faithful with a smaller amount. It could be that as you continue to seek Him for how He wants you to pray, He will move it up until you can be faithful to pray for three hours a day.

Or it could be that He just wants you to be faithful to pray for one need right now until that prayer is answered. Or He may desire that each day you listen to hear from Him afresh, understanding what is on His heart for the day. The Lord will show you as you seek Him. Be faithful with whatever He shows you, and you will see a difference.

Prayer is more about hearing than about verbalizing. As you seek to hear what the Lord desires and you do it, you will see your life transformed.

Pray with others. One thing that I have found significant throughout my years of knowing the Lord is the incredible encour­agement it is to pray with others. Many times, joining in prayer with a friend has served as not only an encouragement, but also an exciting journey on which we together see the Lord move in incredible ways through the things we agreed on in prayer. And not only does praying with another deepen our relationship with that person, but it also serves as a catalyst in prayer, while providing good accountability to stay in prayer.

Be accountable with someone and pray with them. Yet be careful to guard your time together so that it does not become a time when issues are discussed more than they are prayed for. Be sure to use this time to seek the Lord together.

Sometimes times of prayer with oth­ers can grow into larger groups, with many people involved. As it does, the following are some suggestions that are helpful to keep in mind.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

Consider the way Psalm 22:6 (NIV) speaks of Christ: “But I am a worm and not a man.” It’s talking about Jesus, the Son of God and Savior of the world, what He must say about Himself. He was bruised and broken that no one should desire Him, no one should have any attraction toward Him. He was despised and forsaken. Like a sheep that is silent before the shearer, He did not open His mouth in protest to the cruelty He received from the ones He came to save. He simply submitted and chose to be broken (see Isaiah 53).

And we, too, must choose to be broken. Philippians 2:5–8 tells us,

Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.

Someone can be filled with the Holy Spirit, baptized in the Holy Spirit, stand on his head or whatever, yet still turn around and be as carnal, hard and devilish in his attitude and actions toward others.

Why? Because being gentle, soft and Christlike never comes through the gifts of the Holy Spirit or by being filled with the Holy Spirit. It comes only through the cross and our choice to embrace brokenness, just as Jesus did. Jesus said, “This is My body which is broken for you” (1 Corinthians 11:24). He chose brokenness. He chose to embrace the cross. He didn’t say to Peter or John, “This is My body. Take it and break it.” He didn’t say, “This is My body that the Father broke into pieces for you.” No. He is the One who humbled Himself and allowed Himself to be broken.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.