Category: K.P. Yohannan

Our refusal to bend and break and be humbled causes us to be God’s enemy. Yet we can also have another enemy throughout this process of brokenness—ourselves. We are often our greatest enemy in seeing the work of the cross reign in our lives. Watchman Nee said this:

Anyone who serves God will discover sooner or later that the great hindrance he has in the Lord’s work is not others, but himself. He will discover that his outward man (soul) is not in harmony with his inward man (spirit). Both tend to go toward two opposite directions from each other. He will also sense the inability of his outward man to submit to the inner control. . . . Thus he is rendered incapable of obeying God’s highest commands.

You see, Scripture speaks of an inner battle that takes place in all of us. It even goes as far as to call it a war, one that rages between our inner man and our outward man. Consider what Paul wrote in Romans 7:22—“For in my inner being I delight in God’s law; but I see another law at work in the members of my body, waging war . . .” (NIV, emphasis added).

There is a clear distinction between our inner man and our outward man. There is a battle, which can have only one winner. If our outward man can be broken and crushed, the inward man can shine through and the beauty of Christ within seen.

Please understand. “The inward man cannot come forth, because he is resisted and blocked by an exhausted outward man. That is why we have repeatedly suggested that this outward man must be broken.”

Founder of Christian and Missionary Alliance, A.B. Simpson, once wrote a hymn entitled, “Not I, but Christ,” in which he captures perfectly the need in each of our lives:

Oh to be saved from myself, dear Lord

Oh to be lost in Thee;

Oh that it may be no more I,

But Christ that lives in me.

Oh to be saved, not from adultery and thievery and lying and cheating and all the gross, visible sins that are happening out there, but from myself. Oh to be lost in Thee, that it may be no more I, but Christ. That is the brokenness I desire for myself and for all of us.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

As the Gospel team portrayed the desperately lost condition of the rest of the country—500,000 villages without a Gospel witness—I felt a strange sorrow for the lost. That day I vowed to help bring the Good News of Jesus Christ to those strange and mysterious states to the North. At the challenge to “forsake all and follow Christ,” I somewhat rashly took the leap, agreeing to join the student group for a short summer crusade in unreached parts of North India.

My decision to go into the ministry largely resulted from my mother’s faithful prayers. Although I still had not received what I later understood to be my real call from the Lord, my mother encouraged me to follow my heart in the matter. When I announced my decision, she wordlessly handed over 25 rupees—enough for my train ticket. I set off to apply to the mission’s headquarters in Trivandrum.

There I got my first rebuff. Because I was underage, the mission’s directors at first refused to let me join the teams going north. But I was permitted to attend the annual training conference to be held in Bangalore, Karnataka. At the conference I first heard missionary statesman George Verwer, who challenged me as never before to commit myself to a life of breathtaking, radical discipleship. I was impressed with how Verwer put the will of God for the lost world before career, family and self.

Alone that night in my bed, I argued with both God and my own conscience. By two o’clock in the morning, my pillow wet with sweat and tears, I shook with fear. What if God asked me to preach in the streets? How would I ever be able to stand up in public and speak? What if I were stoned and beaten?

I knew myself only too well. I could hardly bear to look a friend in the eye during a conversation, let alone speak publicly to hostile crowds on behalf of God. As I spoke the words, I realized that I was behaving as Moses did when he was called.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

Later the next day, God continued to speak to me and said, “I have a plan and you never understood it. You only looked at the work. You only looked at what you could get out of Fred. You only looked at how fast he could run. You only looked at how well he spoke and what he did to see if it met your qualifications. You only looked at how he could perform from your perspective, with you as his judge. You never understood Me.”

I broke down and cried. God was right. The problem was with me.

This incident was a major turning point in my life. I never did fire Fred; instead, I asked him to forgive me. Although Fred’s temperament never changed and neither did mine, my heart changed inside that day.

I can honestly tell you, since that day I have never had anger, unforgiveness or an unloving heart toward my brother Fred. As a matter of fact, I cannot imagine life at GFA without him. One of my greatest joys is that Fred and I—two entirely different people—work in the same kingdom’s work, fighting side by side, both taking orders from Him who is our head. He has faithfully labored right alongside me for 22 years now. This is the kind of perfect and beautiful work God does to unify His Body.

In hindsight, I see how wonderful this situation was. God puts us with other people to show us how we need them and they need us, and together we grow and mature and do the part God created each of us to do.

As long as we human beings live together on this earth, there will be differences. We come from so many different backgrounds—family backgrounds, Christian backgrounds, educational backgrounds and cultural back­grounds. We differ in age, race, income and marital status. We must not concentrate on the differences as “negatives” but rather see them as good, bringing balance and fullness to our lives and to the rest of the Body. Yet it is only as we look to Christ that we can have the perspective of seeing our differences as blessings.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

Growing up in a respectable family in his community, Roy led a life of affluence with a bright future before him. His father, a successful medical doctor, was so proud when his son decided to enter medical college.

Then right before his eyes, all that looked so promising began to collapse like a deck of cards. A new school brought him new friends. But these colleagues were living on the edge, and their company took Roy on a downward spiral.

After only two years in medical college, nothing seemed to be going right. He was into drugs, and with his new pastime, his health began to waste away and his grades were slipping—he was failing. To top it off, this wayward student found out he was going to be fathering a child. His world was falling apart around him.

His parents got wind of his wild life and were completely devastated. Roy found himself shaking his head saying, “I just can’t believe how it all happened.” In essence, he was saying, “I can’t believe I did this!” Then when things could not get much worse, Roy’s best friend, who had always been there no matter what, jumped off a 12-story building and committed suicide.

Can it get any worse? I believe there is a key New Testament personality who would answer, “Yes, it can!” Maybe we should look briefly at a mortifying part of his story as told in all four of the Gospels.

Then seizing him [Jesus], they led him away and took him into the house of the high priest. Peter followed at a distance. But when they had kindled a fire in the middle of the courtyard and had sat down together, Peter sat down with them. A servant girl saw him seated there in the firelight. She looked closely at him and said, “This man was with him.”

But he denied it. “Woman, I don’t know him,” he said.

A little later someone else saw him and said, “You also are one of them.”

“Man, I am not!” Peter replied.

About an hour later another asserted, “Certainly this fellow was with him, for he is a Galilean.”

Peter replied, “Man, I don’t know what you’re talking about!” Just as he was speaking, the rooster crowed. The Lord turned and looked straight at Peter (Luke 22:54–61, emphasis mine).

What a horrific moment that must have been. The Son of God had heard Peter’s hot words of denial, and after listening, Jesus, the prisoner, turned and looked straight at His disciple.

What a dreadful turn of events for Peter. In his wildest dreams, he never would have believed himself capable of what he had just done. We know this was traumatic for him, because the passage reports that “he went outside and wept bitterly” (Luke 22:62).

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

Remember this promise: “There is therefore now no condemnation to those who are in Christ Jesus” (Romans 8:1).

For we do not have a High Priest who cannot sympathize with our weakness­es, but was in all points tempted as we are, yet without sin. Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need (Hebrews 4:15–16, emphasis added).

So then, let us pray, remembering whom it is we call Father and realizing that prayer is coming to Him and listening to what He has to say. Prayer is waiting before Him and meditating long enough in His presence until our hearts are touched and moved with His concerns and burdens, so that we become channels for Him to work through.

Prayer is our willingness to say no to our own desires and accept suffering in the flesh to experience the pain and agony the Lord feels for the events and people in our gen­eration.

Prayer is our willingness to join with the unseen Christ in the Garden of Gethsemane and experience His pain and heartbreak for a world that is lying in utter darkness, plunging into eternity to perish forever.

Prayer is standing in the gap on behalf of the needy and hurting, asking the Father to heal and to save before it is too late (see Ezekiel 22:30).

E.M. Bounds said it perfectly: “Prayer is the outstretched arms of the child for the Father’s help.”

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

The Greek word for “oppose” used in James 4:6 is antitassomai, a word denoting to “rage in battle against.” I am sure you agree—this is a bad deal! If for some reason I got angry with you, you could punch me back. But if God becomes angry with you and resists you, you would have no chance. We bring disaster upon ourselves when we walk in pride, and ultimately we cut ourselves off from His grace.

The only way to receive His grace and favor is to be broken and humble before Him. And this is something Scripture says we are responsible for. The Bible never says God will humble us. The only place where God humbled individuals is in the case of Nebuchadnezzar or Belshazzar or situations when He said, “Either you fall on this rock and be saved, or the rock will fall on you and powder you” (paraphrase, see Daniel 2:34–35).

We must humble ourselves (see James 4:10). We must choose to walk the road of brokenness. We are told to put on the garment of humility.

This brokenness is not just an outer garment. It is not just externally looking very humble and pious, like the Pharisees did. The attitude of our hearts must be humble.

But how can we understand the condition of our heart, to know whether it is humble and broken or stiff and unbending? Jeremiah 17:9 tells us, “The heart is deceitful above all things, and desperately wicked; who can know it?”

Yet this passage continues with saying, “I, the LORD, search the heart, I test the mind” (v. 10). When the Lord, in His mercy and grace, reveals to us the pride, stubbornness and unwillingness in our hearts, we must be willing to say, “Lord, that’s the area You are showing me. I humble myself and I repent.” But if we refuse to do that, we make God our enemy. He will oppose us. Grace can no longer be given.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

We have need to remember this through our days. So easily we can forget that the Father loves us just as He loved Jesus. Then, instead of coming to Him because of whom He is, we are kept at bay, consumed more with who we are or are not.

I believe the enemy has numerous tactics to keep us from praying because he knows that it is the greatest way for the kingdom of God to expand. He also understands how our hearts and perspective on the situations of life are changed through prayer.

Perhaps you are one who truly desires to pray, yet when you do, you are soon bogged down with all the ways you fail, remember­ing how you aren’t matching up to the spiri­tual person you want to be, until eventually all motivation to pray is lost in guilt.

Our Father in heaven knows us. And I believe that is why Jesus told the parable of the prodigal son in Luke 15. Although it is often taught with the emphasis being on the prodigal son, I believe Jesus was trying more to paint a clear picture of our God and Father.

He [the prodigal son] arose and came to his father. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. And the son said to him, “Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.”

But the father said to his servants, “Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet. And bring the fatted calf here and kill it, and let us eat and be merry; for this my son was dead and is alive again; he was lost and is found.” And they began to be merry (Luke 15:20–24).

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

In the book of Numbers, we read one of the most frightening stories in the Bible— the story of Korah. Like the others, he hardened his heart and infected the entire Israelite camp with his arrogance. But unlike the others, no external circumstance caused him to fall. No snake came and bit him, causing his death. There was no heart attack. There was no somebody killing him or him committing suicide. No sir. God Himself ripped open the earth and swallowed him up (see Numbers 16:32).

Each of these men paid a great price because of their unbrokenness. And please notice how their unbrokenness did not just affect them, but also the people they led, loved and lived with.

The same thing happens in our lives when we refuse to humble ourselves. Not only does our resistance prolong the process and delay the good work the Lord is trying to bring about in our lives, but it also affects those around us. Oftentimes when we resist the work of God, our family and loved ones suffer. Our relationships and our jobs suffer because we become difficult people, hard to get along with and living with internal tension that soon manifests itself in our external lives.

Unbrokenness is a fearful thing. Why? It is so fearful because any one of us has the ability to harden our hearts in the same manner as Pharaoh, King Saul or Korah, and by this set ourselves up as enemies of God.

Humble Thyself

Scripture tells us, “God opposes the proud but gives grace to the humble” (James 4:6, NIV).

This is a strong verse.

You could make anybody your enemy and still somehow survive somewhere. But you don’t want to make God your enemy. We do this by having a prideful heart.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

It is never too late. God is not mad at you. He is, in fact, for you. Don’t give up. Mighty to save and faithful to love is He (see Zephaniah 3:17–19). It is to the very ones who know the pain of personal failure that He comes and extends hope:

He has sent me to bind up the brokenhearted, . . . to comfort all who mourn, . . . to bestow on them a crown of beauty instead of ashes, the oil of gladness instead of mourning, and a garment of praise instead of a spirit of despair. They will be called oaks of righteousness, a planting of the LORD for the display of his splendor (Isaiah 61:1–3, emphasis mine).

Maybe you are like Robert Robinson who wandered away from the God he once loved. Perhaps you revisited a sin from the past you thought you were through with. You may be living with painful memories of what once was or simply shaking your head at a sin that seems to surface too regularly.

In any case, whatever letdown you are facing, whether considerable or minor, my sincere prayer is that in Robinson’s words, you will experience God’s “streams of mercy, never ceasing.” Another line from this same hymn I have been quoting reads:

And I hope, by Thy good pleasure,

Safely to arrive at home.

Is that your hope? Then let today mark a new beginning for you.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

I have had many personal experiences with both knowing the pain and the beautiful purpose of differences. Back in the early days of the ministry, when Gospel for Asia (GFA) was just starting out, a brother named Fred came to work with us. I had the hardest time working with this man. He was just so different from me. We were complete opposites; I was night he was day. His skin is clean white; mine is dark brown. That is what you’d see on the surface, but the differences ran much deeper than that. We had different personalities and different ways of doing things; everything you can possibly imagine, we were different in. We just couldn’t seem to get along. It was absolutely awful.

There were many times when I went through such agony working with Fred. Being the leader of GFA, I thought I could just ask him to leave. “I cannot live with him anymore. He just does not understand!” We obviously could not get along and because this was causing so much added tension to my days, I decided Fred must go.

The day before I was going to call it quits with him, God, in His mercy and grace, intervened. In the evening when I was all alone, God began to speak to me about the struggles I had with Fred. Surely He knew of my agony with this man and would agree with me about the pain this situation was causing me. Or so I thought. I didn’t expect to hear God say, “The problem is not Fred. It’s you.” This shocked me! “What?” I said, “Me, the problem? God, You know how I’ve been living with all these issues with this man!” He said, “Yes, I know, but it’s you that is the problem.”

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.