Month: December 2010

People often ask about our organization. They want to know how we do things. They want to know how we run a particular part of the ministry or how we handle a certain kind of problem. They are seeking to figure out the reason for our success and growth. But there is no magic formula. All I can do is encourage them with how the organization began with prayer and continues with prayer.

Sometimes these people call us back and say, “Yes, prayer, but what else?” All I can tell them is, “We didn’t know what we were doing most of the time and we still don’t. We go along as the Lord guides and leads us. We make mistakes, we change things and we go on seeking His face. I do not know any magic formula.”

In all the 25 years of this ministry, every major breakthrough we have seen in the work has come through prayer. Through prayer, we let God be God, yielding ourselves as earthen vessels and becoming channels for His work. I am deeply convinced that the shortest route to getting things done is by prayer.

On the other hand, my nature is opposed to this. I want to make changes and get things accomplished. I like to think and say, “If we don’t do this or that, it isn’t going to happen.” But then I remember that every failure we have had and every setback we have experienced was always because we calculated and did something out of careful planning, but not careful prayer.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

So if God is able to bring about His perfect will even though we sin, is there any reason to avoid the traps into which we so easily fall? Why press so hard toward the mark when everything seems to work out well even when we fail?

Pay attention! Although God’s grace abounds to us—His ways far above our understanding—and He is able to transform our failure, don’t trample under foot the Son of God and treat His blood as an unholy thing by deliberately sinning (see Hebrews 10:26–29).

Paul also addresses this issue in Romans 3: “But,” some say, “our sins serve a good purpose, for people will see God’s goodness when he declares us sinners to be innocent. . . . ” If you follow that kind of thinking, however, you might as well say that the more we sin the better it is! Those who say such things deserve to be condemned, yet some slander me by saying this is what I preach! (Romans 3:5a, 8, NLT).

Because he often writes about the grace of God for fallen man, Paul reports that some say he is preaching that we should sin more so others will better be able to observe this grace. Nothing could be further from the truth. Later in Romans 6:2 (NLT), he responds to such accusations, saying, “Of course not! Since we have died to sin, how can we continue to live in it?”

Yet the fact remains that no one is righteous. We all fail. But we don’t have to continue to live in sin. God’s grace is always there to help us become better people. We should be maturing children who bring Him praise—not just for the sake of His grace, but for the work of God to restore that which sin destroys.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

Jesus’ contemporary, Eusebius, records the account of a king from a small kingdom who, after hearing of the Jewish leaders’ plot to kill Jesus, sent a few of his men to deliver a letter to Him inviting Him to live in their kingdom. The contents of the letter delivered were something like, “We understand the Jews are plotting to kill You. Having learned much about You, I believe You are a good man and teacher. Please come and be part of my kingdom and rule with me. We will take care of You.”

John 12:20–21 (NIV) mirrors this account:

“Now there were some Greeks among those who went up to worship at the Feast. They came . . . with a request. ‘Sir,’ they said, ‘we would like to see Jesus.’”

According to Eusebius, the answer Jesus gave to their request was very similar to John 12:24–25. In essence, what Jesus said was, “You want to see Me? If you really want to see Me, you must die. Only through death will you find Me.”

Jesus’ answer is the same today. If we want to see Him and have His beauty and love seen in us, we must die. We must be that grain of wheat that falls to the ground, broken and crushed, to see greater life produced.

But oh how you and I try so hard, even in Christian service, to preserve our own lives, even when Jesus clearly said that if we hold on to our lives we would lose them. We will remain as we are. Fifty years we can live and study the Bible and become an expert, and still, we will not see Him.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

Why do they always have to be either entertained or entertaining? I wondered. It was as if they were trying to escape from a guilt they had not yet defined or even identified.

I was constantly aware of how large—and overweight—most Americans seemed to be. Americans need big cars, big homes and large furniture, because they are big people.

I was amazed at how important eating, drinking, smoking and even drug use were in the Western lifestyle. Even among Christians, food was a major part of fellowship events.

This, of course, is not bad in itself. “Love feasts” were an important part of the New Testament church life. But eating can be taken to extremes. One of the ironies of this is the relatively small price North Americans pay for food. In 1998, personal expenditures in the United States averaged $19,049 per person, of which $1,276 (6.7 percent) went for food, leaving a comfortable $17,773 for other expenses. In India, the average person had only $276 to spend, of which $134 (48.4 percent) went for food, leaving a scant $142 for other needs for the entire year. I had lived with this reality every day, but Americans have real trouble thinking in these terms.

Often when I spoke at a church, the people would appear moved as I told of the suffering and needs of the national evangelists. They usually took an offering and presented me with a check for what seemed like a great amount of money. Then with their usual hospitality, they invited me to eat with the leaders following the meeting. To my horror, the food and “fellowship” frequently cost more than the money they had just given to missions. And I was amazed to find that American families routinely eat enough meat at one meal to feed an Asian family for a week. No one ever seemed to notice this but me, and slowly I realized they just had not heard the meaning of my message. They were simply incapable of understanding the enormous needs overseas.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

Philippians 2:5–9 says, “Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name.”

When Jesus humbled Himself in the last unequaled step of humility and love by dying on the cross, Scripture says that, “Therefore, God also has highly exalted Him.” Love and humility is the road that leads us to unity and oneness, and it is the same road Christ walked while on this earth. When we see Him and the extent of His love and humility, choosing the low road, we begin to understand the power of humbling ourselves before our brothers and sisters, just as Jesus did. Consider the words written by the prophet Isaiah about our Lord, the Lamb of God:

He was despised and rejected by men, a man of sorrows, and familiar with suffering. Like one from whom men hide their faces he was despised, and we esteemed him not. We all, like sheep, have gone astray, each of us has turned to his own way; and the LORD has laid on him the iniquity of us all. He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so he did not open his mouth (Isaiah 53:3, 6–7, NIV, emphasis mine).

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

In 1 Corinthians 5, Paul describes a situation of a man living in blatant, unconfessed sin. It took great love for Paul to put this man out of the church. Maybe it sounds horrible and unkind, but Paul did it with a firm, tough love. And look at the result. In 2 Corinthians 2, that man was restored to fellowship again. This kind of love—God’s kind of love—always brings unity to the Body of Christ. It is a tough yet humble love that gives in but doesn’t give up.

Unity in Action

If we really desire to be like Jesus and to walk in love and power as He did, we must humble ourselves.

We cannot just underline Scriptures on humility in our Bibles and never implement them into our lives. Scripture is practical, and we must live it out to experience its transforming power in our lives and relationships. We have to be willing to bend and break and live a life of “not [thinking] of [ourselves] more highly than [we] ought to think” (Romans 12:3). We have to “honor [and give] preference to one another” in real ways, everyday (see Romans 12:10).

Because Scripture tells us to humble ourselves (see James 4:10), let us look for ways to do just that. Let us seize the opportunities God puts before us to love our neighbors as ourselves and to consider them better than ourselves. Be sensitive to other’s needs, and when you are wrong, say so. “I am sorry for saying that. I didn’t know it would hurt you. I didn’t mean it that way.” Often I am not sensitive enough to even know when I am being insensitive! Let us all pray, “Lord, make me more sensitive to my brothers and sisters.”

This is what I believe the Lord desires for each and every person who confesses His name, whether in full-time ministry or not. God is looking for lowly hearts that are ready to be filled with His love and power. He is looking for a Body ready to be broken for the millions who are spiritually starving because they do not know Jesus. Only to the measure that we are willing to bend and submit to one another will we experience the unity and love that Christ can bind us together with. And it is the people who dwell in unity on which He said He would command His blessing (see Psalm 133).

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

If there is one verse in the entire Bible that speaks volumes of what it means to be filled with the Holy Spirit or to experience the fullness of the Lord and have His rivers of living water flow out of us unhindered, it is Galatians 2:20—

I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.

It’s a familiar verse to many of us. But please, take a moment to pause and think about what it is saying.

This “I,” this “me” who is so important, has “ . . .been crucified, it’s no longer I who live . . .”

Someone once said, “There is a cross and there is a throne in all our lives. If ‘I’ is on the throne, then Christ is on the cross. If Christ is on the throne, then ‘I’ is on the cross.”

The measure in which we will allow the cross to operate in our lives, to bring death to our own selfish ambitions, our ways, our rights, our reputation, our interests, in the same measure only will Christ manifest His life through us.

Jesus talked about this in John 12:24–25, “I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain. He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life.”

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

Thomas. Everyone thinks of him as “doubting Thomas.” This privileged man walked with Jesus during His ministry on earth and knew Him face-to-face.

Unfortunately, when the other disciples had the opportunity to see their Lord after He was raised from the dead, Thomas did not. Their excited reports seemed too good for him to believe. “Whoa,” responded the absentee. “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it” (John 20:25). Before long, the day came when he stood face-to-face with his Lord, and in the presence of his colleagues, he came to grips with his lack of faith.

I’m sure Thomas was grieved by his own skepticism, this reluctance to believe that Jesus could do something so amazing. But was that the end of his usefulness to the Lord?

No. Again, the Potter made a more beautiful vessel than what was there before. He chose Thomas to go to one of the hardest regions in the world at that time, to far-off India. Through his great faith and ultimate martyrdom, this extraordinary disciple established the Church in my nation.

In fact, in A.D. 52 Thomas traveled to Niranam (the village where I was born), shared the Gospel and established a church. And 1,900 years later, God granted me the privilege of being born into a family of believers in that very village. So my spiritual life traces its roots to the labor of Thomas so many generations back. I personally am convinced God was able to bring about His perfect will in the life of this one who earlier was a doubter.

Mark. This is the young man who deserted his teammates on his first missionary assignment. In the Apostle Paul’s opinion, Mark was unfit for service and didn’t deserve a second chance (see Acts 15:36–38).

How devastated John Mark must have felt about this! But the end of his story had not yet been written. Later on, his presence was desired by the same Apostle Paul, because “he is helpful to me in my ministry” (2 Timothy 4:11).

Mark also became a blessing to the whole Church by writing the story of Jesus in our second Gospel. What an encouragement he was not just in his own lifetime, but to the many ages that have followed.

Time and time again, God has taken marred pots and turned them into vessels of His praise. Not only does He make them more beautiful, but through them, He also brings about His perfect will. Truly, His ways are above our ways.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

As the days passed into weeks, I began with alarm to understand how misplaced are the spiritual values of most Western believers. Sad to say, it appeared to me that for the most part they had absorbed the same humanistic and materialistic values that dominated the secular culture. Almost immediately I sensed an awesome judgment was hanging over the United States—and that I had to warn God’s people that He was not going to lavish this abundance on them forever. But the message was still not formed in my heart, and it would be many years before I would feel the anointing and courage to speak out against such sin.

Meanwhile, in Texas, a land that in many ways epitomizes America, I reeled with shock at the most common things. My hosts eagerly pointed out what they considered their greatest achievements. I nodded with politeness as they showed me their huge churches, high-rise buildings and universities. But these didn’t impress me very much. After all, I had seen the Golden Temple in Amritsar, the Taj Mahal, the Palaces of Jhans, the University of Baroda in Gujarat.

What impresses visitors from the Two-Thirds World are the simple things Americans take for granted: fresh water available 24 hours a day, unlimited electrical power, telephones that work and a most remarkable network of paved roads. Compared to Western countries, things in Asia are still in the process of development. At the time, we still had no television in India, but my American hosts seemed to have TV sets in every room—and they operated day and night. This ever-present blast of media disturbed me. For some reason, Americans seemed to have a need to surround themselves with noise all the time. Even in their cars, I noticed the radios were on even when no one was listening.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

As our conversation came to an end, he said, “Would you pray for me? I’m not well. My back is hurting all the time.” This devout Hindu knelt and asked me to lay my hand on him and pray for him! Then he said, “If I can ever do anything to help you and your people, please contact me.”

Through this whole process, we remem­bered the word the Lord had spoken to us earlier: “Seek My face. They will come as lions and leave as lambs.” The first two or three days, the investigators were not friendly and very suspicious. But just as the Lord had spoken, they left smiling and as wonderful friends.

This was one of those experiences that the Lord allowed us to go through to teach us that if we walk with Him, He will guide us. His work is not a business. It is not something in which we plan, scheme and work out the details. He is teaching us to be childlike so that He can instruct us and lead us as we seek His face. That is just one of the many, many experiences that have shown us the importance of being led by Him and the power of prayer.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.